Reflection/Homily: Fifth Sunday of Easter Year C (April 28 2013)
Theme: Putting on an Behaviour of love
There was this story we were told
at the minor seminary a few years ago. Three priests went to visit a sick male
member of their parish in the hospital. After their visit, the little daughter
was describing the priests to the mum. She told the mum that a priest, a
gentleman and a “guy man” visited. She described the priest in Soutane as a
priest, the one in clerical suit as a gentleman and the one in a good pair of
jeans with a nice T-shirt with canvas to match as a “guy man”.
This little girl only gave a description
of images she was popular with. Thus, she implemented an old rule which says: “You
are addressed the way you dress”. This old rule is what Jesus is emphasizing in
the gospel reading (John 13:31-33.34-35) but in a different dimension. Though
we may be described and judged by our code of dressing, our code of conduct
speaks more about us. In other words, it is our behaviour that defines us the
more.
That is why in other to let the
world identify and define his disciples, Jesus gave them a new commandment, a
new code of conduct or we may say, he prescribed a new behaviour for them. This
new behaviour would be for them, an identity card which they will not need to
put on on request but which will be evident everywhere they go and in everything
they do. This new commandment is nothing but love for one another just as God
loved us.
What could be the basis of this
love? In what sense could this love be new? When we consider the old commandment
of loving only those who love us, we come to understand the basis of this love
and how new it is to the Jews and even to us. Naturally, we are more inclined
to receive and reciprocate love than to offer love. More still, there is always
the tendency to love only those who have acquired the credentials to be
qualified for our love. Such could be our family members and friends.
So the basis of this new
commandment Jesus is giving us today is a love for one another that transcends
the boundaries of family-hood, race, nationality, colour, sex, age and all
those things that separate us from each other. It is a love that is selfless
and sacrificial. It is new in the sense that though not common, Jesus is not
offering it as a suggestion but as a commandment. It therefore becomes an
imperative for every Christian.
Jesus knew that his Church would
grow beyond the boundaries of the Jews and would bring together people of
diverse languages, cultures and interests. This diversity could pose a
challenge to the growth of the Church and to the continuation of his ministry.
So he needed something to unite his followers even in their diversity. Nothing
could unite them more that an unadulterated love for each other. This one will
enable them collaborate with each other for the good of the Church.
In the first reading (Acts
14:21-27), we see this love alive in Paul and Barnabas who collaborated in
their work of evangelization. Because of this love which radiated from them,
they were able to make much converts and this love remained even among the
believers that they did everything in common and lived in peace. The disciples however encouraged them to be
steadfast in their love for one another and for God especially in the face of
trials and tribulations which will certainly come.
But we observe that in our world
today, our love for God and for one another is threatened by our individual
differences, the difficulties and disappointments we encounter in life. How do
we relate with people who do not share the same faith with us or with people
who are not in the same association/organization with us? True and sincere love
wounds. It wounds our pride and makes us humble, it wounds our selfishness and
makes us selfless, it wounds our emotions when the love is betrayed and it
wounds our comfort when we have to make sacrifices. Are we ready to make sacrifices
to prove our authentic love and faith? Our faith here on earth is on trial and
only when we overcome these temptations can we truly be happy and fulfilled.
In the second reading (Rev. 21:1-5)
we see this type of happiness and fulfillment in the lives of the righteous
whose tears had been wiped and pain removed. They are now enjoying the vision
of God whom they have loved in their neighbours. They are now citizens of the
holy city, a New Jerusalem coming down out of heaven from God. If we desire to
be like them, then we should put on a behaviour of love which will strengthen our
faith in God and qualify us for heaven. God loves you.
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