Theme: God’s Immeasurable Love for
Humanity
In today’s readings, we are
challenged to reflect on God’s immeasurable love for humanity and its
implications for us. The concept “love of God” could mean either God’s love for
us or our love for God but in this period of lent, we consider God’s love for
us first because it will inspire our love for God which will also be translated
in our love for our neighbours.
In the first reading (2 Chr.
36:14-16, 19-23), the Israelites with their political and religious leaders all
rebelled against God and defiled God’s dwelling place. Out of love for them,
God constantly sent messengers to direct and teach them but their messages were
treated with scorn. God did not abandon them but kept on watching them as they
neglected His Love and wallowed in sin. Being vulnerable for being outside of
God’s love, they were attacked and taken into captivity by the Babylonians.
When they suffered and learnt their lessons, God had to intervene because of
the love He has for them by raising up a king who will proclaim their liberty,
offer them treasures and help them rebuild the Temple as we see in Ezra chapter
1.
The second reading (Eph 2:4-10), also
confirms this love of God not just for the Israelites alone but for
all of us. It says that because of God’s love for us, He was generous to us with His mercy, to the extent that even when we were spiritually dead because of our sins, He had to look for us and gave us life. In our sinfulness, we run far away from God and brand ourselves enemies of God but in God’s love, He finds us wherever we go, brings us nearer to Himself and brand us His friends, not by merit but by virtue of His mercy built on grace. Thus, a reflection on the love of God is a reflection on the mercy of God which brings about a salvation built on the platform of grace. That is why the reading also exhorts us never to claim to be worthy of God’s salvation since it is a privilege gained through grace and not on merit. But this grace has to be activated to bear fruits through faith.
all of us. It says that because of God’s love for us, He was generous to us with His mercy, to the extent that even when we were spiritually dead because of our sins, He had to look for us and gave us life. In our sinfulness, we run far away from God and brand ourselves enemies of God but in God’s love, He finds us wherever we go, brings us nearer to Himself and brand us His friends, not by merit but by virtue of His mercy built on grace. Thus, a reflection on the love of God is a reflection on the mercy of God which brings about a salvation built on the platform of grace. That is why the reading also exhorts us never to claim to be worthy of God’s salvation since it is a privilege gained through grace and not on merit. But this grace has to be activated to bear fruits through faith.
In the gospel reading (John 3:14-21),
we see the apex of God’s love. It recalls some significant events propelled by
God’s love. God’s love for us propelled Him to give out His only son so that those
who believe in Him may not perish but gain eternal life. The Son of God
propelled by love came not to condemn the world but to save the world. People
only condemn themselves when they racalcitrantly refuse to believe. This love
also made him to be the light of the world, to dispel the darkness in the
hearts of men. To culminate this, this love which emanated from the Father
through the Son caused the Son to be lifted up as Moses lifted up the serpent
in the desert.
These significant events therefore,
have several implications for us especially during this period of lent. Love is
sacrificial and as God sacrificed His son to save us, what have we sacrificed
for the benefit of others? Have we fasted to feed others, prayed to edify
others and performed charity to help others? Have you believed in Jesus so as
to gain eternal life? Faith in Jesus includes total resignation to His will,
accepting the cross and following Him. Do you decide to do your will or the
will of God and do you carry your cross patiently? Our faith should be proved
by our good works which should please God in all circumstances. This Son came
not to condemn but to save the world. What efforts have you made to save your
derailing brothers and sisters or do you go about condemning them? Jesus came
to save by being the light of the world, shinning for all to see and dispelling
the darkness everywhere He went. Have you been a light where there is darkness?
Have you sown peace where there is discord and love where there is hatred? As
the light you should be a standard and your good works should be shinning for
others to see and emulate.
More significantly, for the same
love, Jesus allowed Himself to be lifted up as Moses lifted up a bronze serpent
in Numbers 21:9. Jesus was lifted up on a cross so that all those bitten by the
deadly serpent of sin might look up to Him for healing and salvation. He also
wants to draw our attention from distracting sideways to elevated things
(signifying interest in heavenly things). He wants us to see our crosses as
elevation and not as depression. He wants to be the standard we shall look up
to and emulate. He also wants to heal and bless us from above. Are you actually
looking up to Christ on the cross?
Brethren, as the love of God and its benefits are communicated to us today, bear in mind that this love of God at the universal level cannot gain you salvation unless you appropriate it to a personal level, a deep personal encounter with God marked with your efforts. To do this, Jesus is there on the cross to help us with the required graces for He says “when I am lifted up, I will draw all men to myself” (John 12:32 ). Therefore let us go to Jesus with this song on our lips “draw me nearer, nearer to Thee, Lord….” God loves you.
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lifting up Jesus on the cross, his crucifixion and death on the cross as an expression of God's gift of love to mankind. showing love to others is as the way Jesus sacrifice for our sake-salvation. Personally, reflections really help me to make me realize the importance of life and love and for love we exist and grow deeper in our existence through the light of the eternal Word, Jesus Christ....
ReplyDeleteNice reflection father, may God sustain you.
ReplyDeleteThanks for appreciating my reflections but I am not yet a priest.
DeleteGod's Love is definitely unconditional. The challenge to us is how can we give back the love that he is giving... We should live in his words and we should love others the way he let us feel his love. the more love we give to others, the happier he is...
ReplyDeleteTruly God's love is inexhaustible.In La Pieta prayer book I came across a quote from a famous theologian saint that " Thou the world is governed by God, prayer governs God by His faithful ones. So we are being called to pray for the lost in this perilous times we live in and we need to keep in mind that there are certain type of evil that can only be defeated when prayer is done with fasting. So to those who minister to their lost love ones with love and patience in prayer may God sustain us all....Thanks I appreciate all your reflections and praying for your anointing. Anonymous
ReplyDeleteYes! God's love is inexhaustible. In La Pieta prayer book I came across a famous theologian saint who quote " Only one thing governs God and that is the prayer of his faithful ones.Another book on prayer quote certain type of evil can only be eradicated by prayer with fasting. So let us accept the challenged to pray for our lost brothers and sisters to bring them back to the fold to enjoy once again God's embrace. May God sustain us all. Thank you. I appreciate the reflections here and praying for a deep anointing in your ministry.
ReplyDeleteThanks for the inspiration in this reflection. You have given me much food for thought and with the opportunity to reflect further with our Elect tonight I greatly appreciate your thoughts.
ReplyDeleteSusan
Thanks you very much for your beautiful reflection. it helps me a lot for my sharing this Sunday mass.
ReplyDeletewish that all humankind could experience this greatest love so that we may share this love to one another.