Theme: Becoming
Children of the Resurrection
Luke, the author of today’s gospel reading
addressed his Gospel to the Gentile converts who had a similar Greek cultural
background with him. The belief in the immortality of the soul was not foreign
to the Greeks because several Greek scholars like Pythagoras and Plato held
such beliefs in their philosophical doctrines. For Pythagoras, the soul is
immortal and returns to life through a process of transmigration which could
include returning to life through an animal. For Plato, the soul is also
immortal and returns to life through the process of reincarnation. In relating
the encounter Jesus had with the Sadducees, Luke uses a familiar Greek belief
to divert the attention of the early converts from a mere belief in the
immortality of the soul to a superior belief in the resurrection of the dead.
Today, in our own cultural background, Luke’s
message is not irrelevant for us. We have so many doctrines emphasizing the
immortality of the soul in different ways. For example, some Igbos of Nigeria still
hold the belief in reincarnation as a proof of the immortality of the soul.
Luke’s message is therefore, to focus our minds on a greater goal by motivating
us not just to aspire to be immortal in the land of oblivion but to aspire to
be sons and daughters of God at the resurrection of the dead. The Sadducees we
encountered in the gospel reading (Luke 20:27-38) were a Jewish sect who among
other things, recognized only the first five books of the Bible attributed to
Moses (Pentateuch) as the Word of God. As a result, they did not accept beliefs
not emphasized in the Pentateuch such as the existence of spirits, angels and
the resurrection of the dead.
These Sadducees questioned Jesus on a Jewish
tradition known as the Levirate law handed over by Moses. This law expects a
man to marry the childless widow of his deceased brother in order to maintain
his name. In their question, they presented a case where seven brothers who all
died before having children, were married to the same woman. They asked which
of the brothers will be the woman’s husband at the resurrection. They posed
this question not to be clarified but to rubbish the belief in the resurrection
of the dead. But Jesus’ response made it clear that life after death is not
exactly as physical existence. Instead, life after death is superior because it
would be an existence beyond limitation. Those considered worthy of the
resurrection from the dead do not marry for they will be like angels, ever
immortal.
Thus, Jesus is encouraging us to strive to be sons
and daughters of the resurrection because at the resurrection, we shall be
completely transformed and glorified. In order to do this, the first reading (2
Mac. 7:1-2, 8-14) presents us with the example of the seven brothers who were
murdered on account of their fidelity to the Jewish law. The relevance of this
reading for us is not so much about eating pork or not but about having a value
which we can die for. These brothers considered the threat of a violent death
insufficient to make them denounce their values. They believed that their
fidelity and perseverance will merit them a better place at the resurrection of
the dead. This is not only an example for us to follow but also a challenge.
In interpreting the passage, we may find ourselves
represented in the seven brothers while the society is represented in the king
and all societal ills represented in the pork. How many of us will prefer to be
martyred than to violate our values? Do we still have values at all? Are virginity,
chastity, fidelity, truth, obedience, faith, hope and love still part of our
religious and moral values? As we approach the end of the liturgical year, let
us join St. Paul in the second reading (2 Thess. 2:16-3:5) to pray that the
Lord may direct our hearts to the love of God and to the steadfastness of
Christ so that we may be qualified to rise with him at the last day for our God
is God of the living and not of the dead. Happy Sunday. Be assured that God
loves you.
Uwakwe Chibuike MFC
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