Theme: The Eschatological Hope
In
today’s reading, the Church presents to us for reflection some passages from
the apocalyptic literature. Apocalyptic literature was the product of a time of
persecution and mental anguish which attempts to restore to those being
persecuted the belief that God is still in control and shall intervene in their
tribulations by rewarding the righteous and punishing the wicked. It was meant
to encourage good, discourage evil and restore hope to the persecuted. The
first reading (Daniel 12:1-3) which is an apocalyptic literature is set within
the context of oppression by the Hellenistic kings against the Jews some three
hundred years before the birth of Christ. When these kings invaded Palestine,
they persecuted the Jews for refusing to accept beliefs and practices that were
totally against their faith. Though it appears to predict the future, the
author uses this style to figuratively interpret the events of his time and to
pass across a message of hope to the oppressed. According to the text, the
archangel Michael shall arise to protect the righteous.
The gospel reading
(Mark 13:24-32) also belongs to the same apocalyptic literature. Mark was
writing for a community that was in darkness, distressed and persecuted on
account of their faith. Many were martyred and the rest were living in fears.
He wrote to reassure them that Christ at the end will reign above all things
and that even if they die, that they shall be justified and glorified at the
end while the wicked shall perish.
Today’s message is a
message of hope, encouragement and joy and that is why the Church presents it
to us as we gradually come to the close of the liturgical year. The Church
wants us to remember that despite the difficulties we encounter in our daily
lives which seem to question the presence of God that we should not be afraid
for the reign of God is close at hand. He is coming soon to deliver and reward
the just while the wicked will be eternally condemned. Today, across the globe,
so many Christians are persecuted on account of their faith. Our morality is
challenged by secularism and hedonism. The wicked seem to flourish while the
just seem to suffer. So many questions are being raised against God; where is
God when bad things happen? Can God just be quiet? Can’t God intervene? etc. In the midst of these troubling questions, today’s
Good News offers us the answer; it offers us hope, hope of deliverance,
revival, renewal and resurrection. These negative signs point towards the end
time and instead of panicking, we should expect the triumph of good over evil.
More so, we should be
convinced today that there is no peace for the wicked and that the righteous
shall not go unrewarded. This should encourage us to continue our good works
even if they seem to be contrary to what a whole lot of others are doing. It is
a sacrifice. That is why the second reading (Hebrew 10:11-14,18) reminds us of
the one and only sacrifice Christ made for our sake. That sacrifice or offering
has been capable of sanctifying us and as priests in the temple of our hearts,
we ought to continue making sacrifices and offerings in other to be in
consonance with what Christ expects from us on the last day.
Therefore beloved
friends, what can we offer to God today? What sacrifice can we make to please Him?
Can we keep on doing good and avoid evil no matter the consequence? If nothing
motivates us to do good, then, let us be motivated by the hope of eternal
reward for those who do good. As we live in the secular world, do not forget
that one day, we shall all gather to give account of our sojourn here on earth.
We can start now to prepare for it because no one knows the day or the hour
when Christ will come. God loves you.
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