Theme:
The Beatitudes: Road Map to Happy Eternity
(Revelation 7:2-4, 9-14, 1 John 3:1-3,
Matthew 5:1-12)
Why is it
necessary to celebrate the feast of all saints? All year round we are
celebrating feasts of saints: Thomas Aquinas, January 28; Augustine of Hippo,
August 28; Theresa of Lisieux, October 1, etc. Why then is it necessary to set
apart a day to celebrate the feast of all saints? I can think of two important
reasons.
1. Beside the
handful of saints whose feast days we celebrate on specific days in the year,
there are countless other saints and martyrs, men, women and children united
with God in the heavenly glory whom we do not celebrate. Many of these would be
our own parents and grand-parents who were heroic women and men of faith. Today
we keep their honourable memory. In many ways, therefore, today's feast can be
called the feast of the Unknown Saint, in line with the tradition of the
Unknown Soldier. We celebrate what the first reading calls "a
great multitude that no one could count, from every nation, from all tribes and
peoples and languages, standing before the throne and before the Lamb, robed in
white, with palm branches in their hands" (Rev 7:9).
2. This
celebration gives us a peek into our eternal destiny. The saints we celebrate
were men and women like us. Where we are now they used to be, and where they
are now we hope to be someday. As Christians we know that a person's life story
is not limited to what happens to them between the day they are born and the
day they die. Our story starts before we are born, at our conception, and goes
beyond the day we die, to all eternity. That is why we do not simply forget
people after they die. Didn't St Theresa of Lisieux say that she would spend
eternity doing good on earth? In our mortal eyes she is dead and gone. But in
the eyes of faith we know that she is alive now more than ever, because she is now
fully alive in God. She is now more alive than we are because the life she now
enjoys can no longer be diminished by suffering, disease and sin, or death.
Unfortunately, our
reaching the fullness of life with the saints does not happen automatically.
"Not everyone who says to me, 'Lord, Lord,' will enter the kingdom
of heaven, but only the one who does the will of my Father in heaven"
(Matthew 7:21). How do we live a life of doing the will of our heavenly Father?
The answer is given us in today's gospel, the Beatitudes, where Jesus gives his
followers a road map to a happy eternity. All the saints we celebrate today
walked the hard and narrow path of the Beatitudes to arrive at heavenly bliss.
On the feast of All Saints the church invites us and challenges us to walk the
walk, not just to talk the talk, of the saints.
The Beatitudes
propose to us a way of life, inviting us to identify with the poor, those who
mourn, the meek, and those who hunger and thirst after justice. They challenge
us to be compassionate people, to be men and women who are pure in heart, and
to become the peacemakers in our dealings with one another, in our families and
in the society at large, even when this approach to things exposes us to
ridicule and persecution. None of the saints we celebrate today had it as their
aim in life to amass wealth, to acquire power or to gain popularity. Rather
they looked forward to the eternal reward which God gives to his faithful ones
at the end of this short earthly life of illusion.
Today we are invited
to walk the path of the saints, the way of the Beatitudes. The way is narrow
and hard. We need faith and courage to walk it. The example of the saints and
their prayers encourage us and help us on. St Augustine found it hard to live
the Beatitudes, but when he read the lives of the saints he said, "What
these ordinary women and men have done, why not me?" Why not? Faith
assures us all who heed the call of Jesus and live the life of the Beatitudes
that at the end of life we shall, together with all the saints, hear the
consoling words of the Lord, "Well done, good and faithful servant, enter
into the joys of your master" (Matthew 25:21).
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