Reflection/Homily: Third (3rd) Sunday
in Ordinary Time of the Year A (26th January 2014)
Theme: Building an Undivided Kingdom
Author: Uwakwe Chibuike
In
the first reading (Isaiah 8:23-9:3), the Prophet Isaiah describes the new era
of liberty and joy which the future Messiah will usher in. This prophecy was
given in the 8th century B.C when Galilee was populated by the
Assyrians who settled there after the fall of the northern kingdom (Israel) in
722 B.C. These Assyrians who were pagans dominated the land such that it was
difficult for the remnants to practice true religion. Isaiah’s prophecy was to
reawaken their hope in the Messiah whose arrival would drive away the darkness
of paganism and slavery and would bring in the true light of Christianity and
freedom. We see the fulfillment of this prophecy in the Gospel reading (Matthew
4:12-23) when Christ withdrew into Nazareth in the territory of Zebulun and
Naphtali to preach. In Galilee, Christ began his public ministry with a call to
repentance, telling them to “repent for the kingdom of heaven is at hand”. The
people who once lived in the darkness of paganism and sin began to experience
the wonderful light of God’s presence.
The
expression “the Kingdom of heaven” is usually used to refer to the Kingdom of
God. The Jews at that time were reluctant to call the name of God directly.
Instead, they used other names related to God. That was why Mathew who wrote
primarily for a Christian community of Jewish origin always spoke of God in
indirect ways. By announcing the nearness of the Kingdom of God, Jesus was not
inviting them to look forward to a spiritual kingdom which would come as a
reward for the just. Instead, he was announcing to them, that the reign of God
has come. God has decided to visit His people, to collaborate with them and to intervene
in their predicaments. To make this collaboration possible, Christ called two
brothers (Peter and Andrew) who were casting their net into the sea to be his
apostles. He said to them, “Follow me and I will make you fishers of men”. He
also met James and John mending their nets and he also called them.
In
their individual responses, these disciples abandoned everything to follow Christ.
With Christ, they were transfigured from fisher men into fishers of men. With
them, Christ made the Kingdom of God visible on earth as a structure. Thus,
these disciples and their legitimate successors became the builders of this visible
structure which is the Church with Christ as its cornerstone. The apostle Paul
contributed towards the building of this structure in Corinth but
unfortunately, the Corinthians became more interested in the labourers than in
the owner of the structure. That was why in the second reading (1 Cor. 1:10-13;
17) he discouraged every form of dissension among them arising from who
baptized who. What was important was not who baptized them but in whose name
were they baptized.
Beloved
friends, there are three lessons we can learn from these readings. First, Christ
is the light that illumines our path. For us to find our way in this dark and
slippery world, we must journey with Christ and this would entail a radical
conversion from our evil ways. Secondly, Christ is inviting us to assist in
building his Kingdom on earth. We should respond to this invitation by using
our skills and services for the growth of the Church. Thirdly, the Church being
a community of persons united in Christ, should not be divided on account of
anything. As we work and pray for the unity of all Christians, let us shun all
words and actions that would bring dissension among believers. Always bear in
mind the unity of all Christians which Christ prayed for. Happy Sunday. God
loves you.
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