Reflection/Homily:
Thirty-Second (32nd) Sunday in Ordinary Time of the Year C (November
10 2013)
Theme: Becoming Children of the
Resurrection
Luke,
the author of today’s gospel reading addressed his gospel to the gentile
converts who had a similar Greek cultural background with him. The belief in the
immortality of the soul was not foreign to the Greeks because several Greek
scholars like Pythagoras and Plato held such beliefs in their philosophical
doctrines. For Pythagoras, the soul is immortal and returns to life through a process
of transmigration which could include returning to life through an animal. For
Plato, the soul is also immortal and returns to life through the process of
reincarnation. In relating the encounter Jesus had with the Sadducees, Luke
uses a familiar Greek belief to divert the attention of the early converts from
a mere belief in the immortality of the soul to a superior belief in the
resurrection of the dead.
Today,
in our own cultural background, Luke’s message is not irrelevant for us. We
have so many doctrines emphasizing the immortality of the soul in different
ways. For example, some Igbos of Nigeria still hold the belief in reincarnation
as a proof of the immortality of the soul. Luke’s message is therefore, to focus
our minds on a greater goal by motivating us not just to aspire to be immortal in
the land of oblivion but to aspire to be sons and daughters of God at the
resurrection of the dead. The Sadducees we encountered in the gospel reading
(Luke 20:27-38) are a Jewish sect who recognized only the first five books of
the Bible attributed to Moses (Pentateuch) as the Word of God. As a result,
they did not accept beliefs not emphasized in the Pentateuch such as the
existence of spirits, angels and the resurrection of the dead.
These
Sadducees questioned Jesus on a Jewish tradition known as the Levirate law handed
over by Moses. This law expects a man to marry the childless widow of his deceased
brother in order to maintain his name. In their question, they presented a case
where seven brothers who all died before having children, were married to the
same woman. They asked which of the brothers will be the woman’s husband at the
resurrection. Their question was not to be clarified but to rubbish the belief
in the resurrection of the dead. But Jesus’ response made it clear that life
after death is not exactly as physical existence. Instead, life after death is
superior because it would be an existence beyond limitation. Those considered
worthy of the resurrection from the dead do not marry for they will be like
angels, ever immortal.
Thus,
Jesus is encouraging us to strive to be sons and daughters of the resurrection because
at the resurrection, we shall be completely transformed and glorified. In order
to do this, the first reading (2 Mac. 7:1-2, 8-14) presents us with the example
of the seven brothers who were murdered on account of their fidelity to the
Jewish law. The relevance of this reading for us is not so much about eating
pork or not but about having a value which we can die for. These brothers
considered the threat of a violent death insufficient to make them denounce
their values. They believed that their fidelity and perseverance will merit
them a better place at the resurrection of the dead. This is not only an
example for us to follow but also a challenge.
In
interpreting the passage, we may find ourselves represented in the seven
brothers while the society is represented in the king and all societal ills
represented in the pork. How many of us will prefer to be martyred than to
violate our values? Do we still have values at all? Is virginity, chastity,
fidelity, truth, obedience, faith, hope and love still part of our religious
and moral values? As we approach the end of the liturgical year, let us join
St. Paul to pray that the Lord may direct our hearts to the love of God and to
the steadfastness of Christ so that we may be qualified to rise with him at the
last day for our God is God of the living and not of the dead. Happy Sunday. Be
assured that God loves you.
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