Reflection/Homily: Pentecost Sunday Year
C (May 19 2013)
Theme:
“The Gift of the Holy Spirit”
The Word “Pentecost” is derived from the Greek word
“pentekoste (hemera)” meaning
“fiftieth (day). Pentecost Sunday is a Christian feast with a Jewish origin in
the Old Testament known as the “festival of weeks” (Shavuot) (cf. Ex. 34:22). Since
Shavuot is celebrated 50 days after
the “pesach” (Passover or Christian
Easter) in thanksgiving to Yahweh for the reception of the Torah, Hellenistic
Jews gave it a Greek name pentekoste and
that was the major reason why the
Jews gathered in the first reading. (Acts 2:1-11). In Christianity, we
celebrate Pentecost as the fiftieth day after Easter, commemorating the descent
of the Holy Spirit on the Apostles. It is also the tenth day after the
Ascension.
Christians could find some relationship between the
Jewish and the Christian Pentecost.
Moses had to go up to Mount Sinai to receive the Law, as the apostles had to go
up to the Upper Room to receive the Holy Spirit. While the Law guided the Jews,
the Holy Spirit guides the Christians for they are no longer governed by the
Law but by the Spirit.
The descent of the Holy Spirit as we saw in the
first reading did not just occur in history. It was prophesied both in the Old
Testament and the New Testament. In Joel 3:1, God promised to pour out his
Spirit on all humanity in the latter days and in John 14:26 we see the promise
of the Holy Spirit who will teach us everything and remind us of all Christ
said. This Holy Spirit is the third person of the Blessed Trinity. He is also known
as the Paraclete (Comforter) and the promise of the Father. He performs the
function of sanctification and empowerment. At the Pentecost, He sanctified the
Apostles and empowered them to lead the Church.
The significance of this celebration is to
appreciate the impact of the Holy Spirit in our lives. Without the Holy Spirit,
the mission of the Blessed Trinity would have remained incomplete because it is
the mission of the Blessed Trinity to redeem mankind. The Father began it in creation,
the Son continued it in redemption and the Holy Spirit sanctified. The Holy
Spirit united the Apostles and the early Christians, empowered them in their
missionary activities and they were successful. Even now, the Holy Spirit still
illumines us to understand the message of the Scripture by leading us to the
complete truth. As the second reading (Romans 8:8-17) reminds us, the Holy
Spirit enables us to call God our Father and by virtue of this, we can proudly
claim God’s blessings.
In the gospel reading (John 14:15-16,23-26), Jesus
promises the Holy Spirit to those who love him and keep his commandment. He
describes in clear terms the functions of the Holy Spirit in the lives of such
people: teaching and remembering. The Holy Spirit teaches us the way of
perfection and reminds us of all that we already know. This implies that to
participate in this “Pentecostal privilege” we need to be at right with God.
Therefore my beloved
brethren, today the Church invites us to share the joy of the apostles who were
endowed with the gift of the Holy Spirit. Though we may clamour for one gift of
the Holy Spirit or the other, we have to recognize that the greatest gift of God
is the Holy Spirit. We need the Holy Spirit now more than ever. We need Him in
our Church to preserve the faith and unity of the Church. We need Him in our
families to strengthen our bonds and maintain peace. We need Him in our lives
to make us co-operate with the Father and the Son. Since we live today in the
era of the Holy Spirit are you ready to give Him a chance in your life? Are you
ready to live a life devoid of sin in communion with God in prayer? Are you
ready to cooperate with the Holy Spirit in renewing the face of the earth? It
is only when we are ready to do this that we can join the psalmist to say “Lord
send forth your Spirit and renew the face of the earth”. God loves you.
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