Theme: The End is Coming
In
today’s readings, the Church presents to us for reflection some passages from
the apocalyptic literature. Apocalyptic literature were the product of a time
of persecution and mental anguish which attempts to restore to those being
persecuted the belief that God is still in control and shall intervene in their
tribulations by rewarding the righteous and punishing the wicked. It was meant to
encourage good, discourage evil and restore hope to the persecuted.
The first reading
(Daniel 12:1-3) which is an apocalyptic literature is set within the context of
oppression by the Hellenistic kings against the Jews. When these kings invaded
Palestine, they persecuted the Jews for refusing to accept beliefs and
practices that were totally against their faith. Though it appears to predict
the future, the author uses this style to figuratively interpret the events of
his time and pass across a message of hope to the oppressed.
The gospel reading (Mark 13:24-32) also
belongs to the same apocalyptic literature. Mark was writing for a community
that was in darkness, distressed and persecuted on account of their faith. Many
were martyred and the rest were living in fears. He wrote to reassure them that
Christ at the end will reign above all things and that even if they die, that
they shall be justified and glorified at the end while the wicked shall perish.
So today’s message is
very relevant for us. Today, Christians are persecuted on account of their
faith. Our morality is challenged by secularism and hedonism. The wicked seem
to flourish while the just seem to suffer. So many questions are being raised
against God; where is God when bad things happen? Can God just be quiet? Can’t
God intervene? etc. Then, today’s message offers the answer; it offers us hope,
hope of deliverance, revival, renewal and resurrection. These negative signs
point towards the end time and instead of panicking, we should expect the
triumph of good over evil.
More so, we should be
convinced today that there is no peace for the wicked and that the righteous
shall not go unrewarded. That means we should continue our good works even if
they seem to be contrary to what a whole lot of others are doing. It is a
sacrifice. That is why the second reading (Hebrew 10:11-14,18) reminds us of
the one and only sacrifice Christ made for our sake. That sacrifice or offering
has been capable of sanctifying us and as priests in the temple of our hearts,
we ought to continue making sacrifices and offering in other to be in
consonance with what Christ expects from us on the last day.
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